A25291:623
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. The office it self to which Christ was called is threefold: Of a Prophet, of a Priest, of a King.
10. The office it selfe to which Christ was called is threefold: Of a Prophet, of a Priest, of a King.
11. This number, and order of offices, is showed: First by mens necessity, grievously labouring under ignorance, alienation from God, and disability to return to him: the first of which is healed by the Prophecy ⟨p. 86⟩of Christ, the second by his Priest-hood, the third by his Kingdom.
11. This number, and order of offices, is shewed: First by mens necess•ty, greevously labouring under ignorance, alienation from God, and disability to returne to him: the first of which is healed by the Prophecy ⟨p. 86⟩of Christ, the second by his Priest-hood, the third by his Kingdome.
12. Secondly, the order of conferring salvation doth show his number also which ought first to be unfolded then obtained, and then afterward applied; the first of which is the part of a Prophet, the second of a Priest and the third of a King.
12. Secondly, the order of conferring salvation doth shew his number also which ought first to be unfolded then obtained, and then afterward applied; the first of which is the part of a Prophet, the second of a Priest and the third of a King.