A25291:724
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5. But because there was in this death the consummation of all humiliation, whereof that also was the far greatest part: hence often in Scriptures by a Synecdoche of the member, the death itself of Christ ⟨p. 101⟩is put for all that satisfaction which is contained in his whole humiliation.
5. But because there was in this death the consummation of all humiliation, whereof that also was the far greatest part: hence often in Scriptures by a Synechdoche of the member, the death itselfe of Christ ⟨p. 101⟩is put for all that satisfaction which is contained in his whole humiliation.
6. These limitations being had, this death of Christ was the same in kind and proportion with that death which in justice was due to the sins of men representing the very same degrees, members, and kinds.
7. The beginning of the spiritual death of Christ in matter of loss, was the loosing of that joy and delight, which the enjoyment of God, and fullness of grace was wont to bring. But he did loose this spiritual joy, not as touching the principle and habit of it, but as to the act and sense of it.
7. The beginning of the spirituall death of Christ in matter of losse, was the loosing of that joy and delight, which the enjoyment of God, and fulnesse of grace was wont to bring. But he did loose this spirituall joy, not as touching the principle and habit of it, but as to the act and sence of it.