A25291:843
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
32. The first act is to will the setting forth of Justice. Therefore the end of God in reprobation, is not properly the destruction of the Creature, but the Justice of God, which shines forth in deformed destruction.
32. The first act is to will the setting forth of Iustice. Therefore the end of God in reprobation, is not properly the destruction of the Creature, but the Iustice of God, which shines forth in deformed destruction.
33. Hence is the first difference in reason between election and reprobation, for in election not only the glorious grace of God hath the respect of an end: but ⟨p. 122⟩also the salvation of men themselves: but in reprobation damnation in it self hath not the respect of an end, or of good.
33. Hence is the first difference in reason betweene election and reprobation, for in election not only the glorious grace of God hath the respect of an end: but ⟨p. 122⟩also the salvation of men themselves: but in reprobation damnation in it selfe hath not the respect of an end, or of good.
34. The second act is to appoint those certain men in whom this Justice of God should be made manifest. Jude 4.
34. The second act is to appoint those certaine men in whom this Iustice of God should be made manifest.