A25291:914
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
23. But not only the sins of justified persons that are past are remitted, but also in some sort those to come. Numb. 23. 25. He seeth no iniquity in Jacob, nor perverseness in Israel, because justification hath left no place to condemnation, John 5. 24. He that believeth hath eternal life, and shall not come into condemnation: and it doth certainly and immediately adjudge one to eternal life. It also maketh all that remission, which was in Christ obtained for us, to be actually ours: neither can sins past and present be altogether and fully remitted, unless sins to come be in some sort remitted also.
23. But not only the sins of justified persons that are past are remitted, but also in some sort those to come. Numb. 23. 25. He seeth no iniquity in Iacob, nor perversnesse in Israel, because justification hath left no place to condemnation, Iohn 5. 24. He that believeth hath eternall life, and shall not come into condemnation: and it doth certainly and immediatly adjudge one to eternall life. It also maketh all that remission, which was in Christ obtained for us, to be actually ours: neither can sins past and present be altogether and fully remitted, unlesse sins to come be in some sort remitted also.
24. But there is this difference, that sins past are remitted by a formal application, by sins to come only virtually: sins past are remitted in themselves, sins to come in the subject or person sinning.
24. But there is this difference, that sins past are remitted by a formall application, by sins to come onely virtually: sins past are remitted in themselves, sins to come in the subject or person sinning.