A25291:915
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
24. But there is this difference, that sins past are remitted by a formal application, by sins to come only virtually: sins past are remitted in themselves, sins to come in the subject or person sinning.
24. But there is this difference, that sins past are remitted by a formall application, by sins to come onely virtually: sins past are remitted in themselves, sins to come in the subject or person sinning.
25. Yet those that are justified do daily desire the forgiveness of sins. 1. Because the continuance of this grace is necessary to them. 2. That the sense and manifestation of it may be more and more perceived, as several sins required. 3. That the execution of that sentence which in justification is pronounced, might be matured and furthered.
25. Yet those that are justified doe daily desire the forgivenesse of sins. 1. Because the continuance of this grace is necessary to them. 2. That the sence and manifestation of it may be more and more perceived, as severall sinnes required. 3. That the execution of that sentence which in justification is pronounced, might bee matured and furthered.
26. Besides the forgiveness of sins there is required also imputation of righteousness, Rom. 5. 18. Rev. 19. 8. Rom. 8. 3. Because there may be a total absence of sin, where notwithstanding there is not that righteousness which must come in place of justification.