A25291:960
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. It is of the whole man, not of some one part. 1. Thess. 5. 23. Now the God of peace himself sanctify you wholly, and your whole spirit, soul and body be preserved blameless unto the coming of our Lord Jesus Christ, Although so much of man, Tantum & totum or that whole that is in man is not presently changed.
10. It is of the whole man, not of some one part. 1. Thess. 5. 23. Now the God of peace himselfe sanctifie you wholly, and your whole spirit, soule and body be preserved blameles unto the comming of our Lord Iesus Christ, Although so much of man, Tantum & totum or that whole that is in man is not presently changed.
11. But although the whole man be partaker of this grace, yet it first and chiefly, agrees to the soul, and afterward from the soul is derived to the body, as the body of it is capable by that obediential power wherewith together with the soul it is subject to the will of God. So also in the soul first and properly it agrees to the will, from which it is derived into other faculties according to the order of nature. Deut. 30. 6. The Lord thy God shall circumcise thy heart, and the heart of thy seed, to love the Lord thy God with all thy heart, and with all thy soul, that thou mayest live. Rom. 2. 29. The circumcision of the heart.
11. But although the whole man be partaker of this grace, yet it first and chiefly, agrees to the soule, and afterward from the soule is derived to the body, as the body of it is capable by that obedientiall power wherewith together with the soule it is subject to the will of God. So also in the soule first and properly it agrees to the will, from which it is derived into other faculties according to the order of nature.