A25291:980
The Marrow of Sacred Divinity
The marrow of sacred divinity drawn out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latin ... ; whereunto are annexed certain tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.The marrow of sacred divinity drawne out of the Holy Scriptures, and the interpreters thereof, and brought into method / by William Ames ... ; translated out of the Latine ... ; whereunto are annexed certaine tables representing the substance and heads of all in a short view ... as also a table opening the hard words therein contained.
London: printed by Edward Griffin for Henry Overton, 1642
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
30. Sin or the corrupted part which remains in those that are sanctified, is called in Scriptures, The old man, the outward man, the members, and the body of sin. Grace or the renewed part is called the new man, the spirit, the mind, &c.
30. Sinne or the corrupted part which remaines in those that are sanctified, is called in Scriptures, The old man, the outward man, the members, and the body of sinne. Grace or the renowed part is called the new man, the spirit, the mind, &c.
31. Hereupon there follows two things. 1. A spiritual war which is made continually between these parties. Gal. 5. 17. For the flesh lusts against the spirit, and the spirit against the flesh: and these are contrary one to the other. 2. A daily renewing of repentance.
31. Hereupon there followes two things. 1. A spirituall war which is made continually betweene these parties. Gal. 5. 17. For the flesh lusts against the spirit, and the spirit against the flesh: and these are contrary one to the other. 2. A dayly renewing of repentance.
32. That flesh which remains in the regenerate; is not only in the vegetative, and sensitive appetite, but also in the will, and reason it self. 1 Thess. 5. 23.
32. That flesh which remaines in the regenerate; is not only in the vegetative, and sensitive appetite, but also in the will, and reason it selfe.