A25294:1216
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 2 Of Exhortation, that we may more and more strive unto this contentment of mind, which is the companion of true piety, as is said; Godliness is great gain, with a mind contented with its own condition. For we brought nothing with us into this world, nor can we take any thing out of it with us; but having fo•d and raiment, let us there •ith be content. But such as will be rich fall into tentation, and into a s•are, and many lusts or covetousnesses, &c. 1 Tim. 6. 6, 7.
Use 2 Of Exhortation, that we may more and more strive unto this contentment of minde, which is the companion of true piety, as is said; Godlinesse is great gain, with a minde contented with its owne condition. For we brought nothing with us into this world, nor can we take any thing out of it with us; but having fo•d and raiment, let us there •ith be content. But such as will be rich fall into tentation, and into a s•are, and many lusts or covetousnesses, &c. 1 Tim. 6. 6, 7.
Doct. 3. We ought to desire our Neighbours good as well as our own.
Doct. 3. We ought to desire our Neighbours good as well as our owne.
This is hence gathered; that here is forbidden the coveting of that, which is our Neighbours; whence follows, that we ought not only to leave to him such things as are his; but also, which is more, desire heartily that he may keep and enjoy his own to his own content, not that we should have them, or desire them. So that as the love of God above all things else is commanded in the first Commandment, so this love of our Neighbour, as of our selves, seems chiefly to be commanded, and as it were summed up in this last Commandment.