A25294:339
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 2. That with all Admiration of the grace of our Lord Jesus Christ, we may live to him; that is, as being saved by him, we may yield him all thankfulness, and strive to do him all honour and homage to his glory.
Use 2. That with all Admiration of the grace of our Lord Jesus Christ, we may live to him; that is, as being saved by him, we may yeeld him all thankfulness, and strive to do him all honour and homage to his glory.
Doct. 2. Beside Jesus Christ, there is no Saviour.
Doct. 2. Beside Iesus Christ, there is no Saviour.
This is expressly enough in the Text: Neither is there salvation in any other &c. There are no other Saviours neither in whole, nor in part, nor joint with him. There are no other causes of our salvation, neither subordinate, nor ministrating, properly so called. Not total.
This is expresly enough in the Text: Neither is there salvation in any other &c. There are no other Saviours neither in whole, nor in part, nor joint with him. There are no other causes of our salvation, neither subordinate, nor ministrating, properly so called. Not total.