A25294:345
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 1. Because Christ perfectly saveth those that believe in him, so that they need not in any sort to seek salvation in any other, Heb. 7. 25.
Reas. 2. Because our salvation cannot be so divided into parts, that part from one, and part may be sought from another; for so it might come to pass, that one might be partly saved, and partly damned. Neither yet subordinate, and ministering causes. Because properly he saves us by himself, Heb. 1. 3. Now the Saviours that were typical; and the Ministers of the Word, who now also are said to save many, together with the Word and Sacraments, which save also; all these are only said to save, because they are the adjuncts and instruments of this only Saviour, serving him in the application of salvation before purchased by himself; not that they are causes together with him of his salvation, and have in themselves power and virtue of saving any, if we speak properly.
Reas. 2. Because our salvation cannot be so divided into parts, that part from one, and part may be sought from another; for so it might come to pass, that one might be partly saved, and partly damned. Neither yet subordinate, and ministring causes. Because properly he saves us by himself, Heb. 1. 3. Now the Saviours that were typical; and the Ministers of the Word, who now also are said to save many, together with the Word and Sacraments, which save also; all these are onely said to save, because they are the adjuncts and instruments of this onely Saviour, serving him in the application of salvation before purchased by himself; not that they are causes together with him of his salvation, and have in themselves power and vertue of saving any, if we speak properly.