A25294:466
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Ans. That evils of punishment are said always to be against the will of the sufferer;
Ans. That evills of punishment are said alwayes to be against the will of the sufferer;
First, Because they are against his natural inclination. For therefore punishment is only evil, because it tends to the destroying of nature, and so is against inclination of nature, whereby every thing seeks the conservation of it self.
First, Because they are against his natural inclination. For therefore punishment is onely evill, because it tends to the destroying of nature, and so is against inclination of nature, whereby every thing seeks the conservation of it self.
Secondly, The evil of punishment is against the will of the sufferer, conditionally; to wit, if by no other means the sufferer can attain to his wished end; but it is not always against his will absolutely. The first had place in Christ, because these passions were against the inclinations of nature, since otherwise they had brought him no pain; and they were also against his conditional will, as appears by ⟨p. 108⟩these words; Father, if it be possible, let this cup pas• from me: But they were not against his deliberate, determinate, and absolute will. The reason is, because he suffered all out of obedience to the Father, and of love to us, and our salvation.
Secondly, The evill of punishment is against the will of the sufferer, conditionally; to wit, if by no other means the sufferer can attain to his wished end; but it is not alwayes against his will absolutely. The first had place in Christ, because these passions were against the inclinations of nature, since otherwise they had brought him no pain; and they were also against his conditional will, as appears by