A25294:48
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 3. Because there is no other independent good; for he that trusts in him, that depends on ⟨p. 8⟩another is not sure in his trust, because the other is uncertain, in that he depends upon another's pleasure.
Reas. 3. Because there is no other independent good; for he that trusts in him, that depends on ⟨p. 8⟩another is not sure in his trust, because the other is uncertain, in that he depends upon anothers pleasure.
Reas. 4. There is no other good, that can be imparted to all, and every man together and at once, that are heirs of happiness: For that which is wholly communicated to all, and every one at once and together, ought to be infinite.
Reas. 4. There is no other good, that can be imparted to all, and every man together and at once, that are heires of happiness: For that which is wholly communicated to all, and every one at once and together, ought to be infinite.
Reas. 5. Lastly, There is nothing else, which either in it self is free from all mixture of imperfection, or can keep us free from all kind of evil, or make us partakers of all sorts of good.
Reas. 5. Lastly, There is nothing else, which either in it self is free from all mixture of imperfection, or can keep us free from all kinde of evill, or make us partakers of all sorts of good.