A25294:483
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 1. Because the perfection and consummation of humiliation is in undergoing death, Phil. 2 8. And this also was the first reason, why he did not only undergo death, but the most vise, contemptible, and contumelious death; that is, the death of the Cross, as in that place is more especially set down.
Reas. 1. Because the perfection and consummation of humiliation is in undergoing death, Phil. 2 8. And this also was the first reason, why he did not onely undergo death, but the most vise, contemptible, and contumelious death; that is, the death of the Cross, as in that place is more especially set down.
Reas. 2. Because his charge of redeeming us required this; to wit, that he should pay that price to divine justice, which we did owe, and so be subject to the same punishment, that we were liable to. And this was also the reason, why he chose the death of the Cross, that he might show, that he did not barely sustain death, but that cursed death that was due to us, and that in our place, or for us, Gal. 3. 12.
Reas. 2. Because his charge of redeeming us required this; to wit, that he should pay that price to divine justice, which we did ow, and so be subject to the same punishment, that we were liable to. And this was also the reason, why he chose the death of the Cross, that he might shew, that he did not barely sustain death, but that cursed death that was due to us, and that in our place, or for us, Gal. 3. 12.