A25294:541
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use, Is of Refutation, against Papists, Ubiquitaries, and other false Prophets, who designing some definite and determinate places upon earth, dare say, behold, here Christ is bodily, and behold, there Christ is bodily, according to that of Mat. 24. 23.
Doct. 2. Christ, when he left the earth, went up into the highest Heavens.
This is clear enough in the Text, compared with other Scriptures, where the Heaven of glory and of bliss is called the highest Heaven, and the third Heaven, which is all one.
Reas. 1. Because it is most fit, that his humane nature, which is now made immortal and glorious, should be seized and possessed of a place, that was convenient for it self, and its condition; and such was only the highest, or third Heavens: the other two being subject to corruption, or to a change.
Reas. 1. Because it is most fit, that his humane nature, which is now made immortal and glorious, should be seised and possessed of a place, that was convenient for it self, and its condition; and such was onely the highest, or third Heavens: the other two being subject to corruption, or to a change.