A25294:597
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Reas. 1. Because all good is from God, who is the greatest good, and chiefly good in himself. But all evil of punishment ariseth from evil of fault; and this evil of fault is from the creature it self, breaking the Law and Order that God hath set to it.
Reas. 1. Because all good is from God, who is the greatest good, and chiefly good in himself. But all evill of punishment ariseth from evill of fault; and this evill of fault is from the creature it self, breaking the Law and Order that God hath set to it.
Reas. 2. Because the blessing of life is the mere free gift of God; but the curse of death is the reward or wages of sin, Rom. 6. 23.
Reas. 2. Because the blessing of life is the meer free gift of God; but the curse of death is the reward or wages of sin, Rom. 6. 23.
Reas. 3. Preservation from the curse, which is by Gods favour, is necessary for our blessing; but to incur the curse, there is nothing more needful, but only to neglect or contemn that way, that leads unto the blessing.
Reas. 3. Preservation from the curse, which is by Gods favour, is necessary for our blessing; but to incur the curse, there is nothing more needfull, but onely to neglect or contemne that way, that leads unto the blessing.