A25294:778
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This is gathered from hence, in that the righteousness of faith is said to be sealed by the Sacrament of Circumcision. Now that righteousness by the trope Synecdoche, signifies all the blessings of the New Covenant, as appears from verse 9. where the imputation of this righteousness is called the declaration ⟨p. 170⟩of blessedness▪ Now the same that is signified in one Sacrament, is also signified in another, as to the substance of the matter; though the manner be diverse; and so some benefits are more expressly signified in one Sacrament than in another.
This is gathered from hence, in that the righteousness of faith is said to be sealed by the Sacrament of Circumcision. Now that righteousnesse by the trope Synecdoche, signifies all the blessings of the New Covenant, as appeares from verse 9. where the imputation of this righteousnesse is called the declaration ⟨p. 170⟩of blessednesse▪ Now the same that is signified in one Sacrament, is also signified in another, as to the substance of the matter; though the manner be diverse; and so some benefits are more expresly signified in one Sacrament than in another.
Reas. 1. Because a Sacrament is after the fall a seal of the New Covenant, not as to this, or that part of it, but of the whole. For no Covenant, or Charter, though sometimes it may have many seals, uses to be confirmed as to one part of it by one seal, and to another part of it by another seal; but by all and every seal the whole is confirmed.
Reas. 2. Because Christ from whom every blessing floweth, is exhibited to us in every Sacrament. For as the Sacraments in the Old Testament, looked at Christ, as shadows do at their bodies; so also, and that much more clearly in the New Testament, we are both baptized into Christ, and have communion with him in his body and blood, in his Supper. And wen Christ is exhibited, there all the blessings that are prepared for us in Christ, are together with him exhibited to us.