A25294:840
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 2. Of Direction, that in the use of the Lord's Supper, we take great care to stir up our faith, because unto nourishment and growth, is not only required the habit and disposition of faith, but also the actual exercise of it, in so much that all, even believers and faithful, are not worthy receivers of this Supper, unless they rouse up the faith that they have, and exercise it according as the exigent of that time and business doth require.
Use 2. Of Direction, that in the use of the Lord's Supper, we take great care to stirre up our faith, because unto nourishment and growth, is not only required the habit and disposition of faith, but also the actual exercise of it, in so much that all, even believers and faithfull, are not worthy receivers of this Supper, unless they rouse up the faith that they have, and exercise it according as the exigent of that time and business doth require.
Doct. 3. For this spiritual nourishment in the Supper it is not required, that the bread and wine be substantially changed into the body and blood of Christ; nor that Christ be bodily present, in, with, and under the bread and wine; but ⟨p. 185⟩only that they be changed […] to relation, and application or use; and that Christ be spiritually present only to such as partake in faith.
Doct. 3. For this spiritual nourishment in the Supper it is not required, that the bread and wine be substantially changed into the body and blood of Christ; nor that Christ be bodily present, in, with, and under the bread and wine; but ⟨p. 185⟩onely that they be changed 〈…〉 to relation, and application or use; and that Christ be spiritually present onely to such as partake in faith.