A25294:867
The substance of Christian religion, or, A plain and easy draught of the Christian…The substance of Christian religion, or, A plain and easie draught of the Christian…
The substance of Christian religion, or, A plain and easy draught of the Christian catechism in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy labourer in the Lord's vineyard, William Ames ...The substance of Christian religion, or, A plain and easie draught of the Christian catechisme in LII lectures on chosen texts of Scripture, for each Lords-day of the year, learnedly and perspicuously illustrated with doctrines, reasons, and uses / by that reverend and worthy laborer in the Lord's vineyard, William Ames ...
London: printed by T. Mabb for Thomas Davies, 1659
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Doct. 2. That we may rightly partake in the Lords Supper, it is chiefly required, that we rightly discern the Lords body.
Doct. 2. That we may rightly partake in the Lords Supper, it is chiefly required, that we rightly discerne the Lords body.
By this discerning of the Lords body, is understood an act of the understanding, whereby we observe the difference between this bread, thus consecrated to be a sign, and exhibitive seal of the Lords body (that is of all his benefits and graces) to our faith, and common bread: Or it is that judgement of our mind, whereby we have a right apprehension and pronounce right sentence concerning this whole mystery, or business. The want of this discerning is that which is reproved here by the Apostle.
By this discerning of the Lords body, is understood an act of the understanding, whereby we observe the difference between this bread, thus consecrated to be a signe, and exhibitive seal of the Lords body (that is of all his benefits and graces) to our faith, and common bread: Or it is that judgement of our mind, whereby we have a right apprehension and pronounce right sentence concerning this whole mystery, or business. The want of this discerning is that which is reproved here by the Apostle.
Reas. 1. Because without judgement and prudence agreeable to the thing undertaken, nothing can be rightly, or perfectly, done or performed.