A25467:1140
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. The Ultimate Object of it, under this consideration, is God as the Father; we have an access therein unto the Father. And this Consideration in our worship of God as a Father, relating unto the whole dispensation of his Love and Grace, by Christ Jesus, as he is God, and our God, his Father, and our Father, is peculiar unto Gospel-worship, and contains a signal part of its glory. We do not only worship God as a Father; so the very Heathens had a Notion that he was a Father of all things; but we worship him, who is the Father, and as he is so, both in relation to the eternal Generation of the Son, and the communication of Grace by him unto us, as our Father; so no man hath seen God at any time, the only begotten Son, who is in the bosom of the Father, he hath declared him, John 1.18. This Access in our worship unto the Person of the Father, as in Heaven, the holy Place above, as on a Throne of Grace, is the glory of the Gospel. See Mat. 6.9. Heb. 4.16. ch•p 10.19, 20, 21.
1. The Ʋltimate Object of it, under this consideration, is God as the Father; we have an access therein unto the Father. And this Consideration in our worship of God as a Father, relating unto the whole dispensation of his Love and Grace, by Christ Jesus, as he is God, and our God, his Father, and our Father, is peculiar unto Gospel-worship, and contains a signal part of its glory. We do not only worship God as a Father; so the very Heathens had a Notion that he was a Father of all things; but we worship him, who is the Father, and as he is so, both in relation to the eternal Generation of the Son, and the communication of Grace by him unto us, as our Father; so no man hath seen God at any time, the only begotten Son, who is in the bosom of the Father, he hath declared him, John 1.18. This Access in our worship unto the Person of the Father, as in Heaven, the holy Place above, as on a Throne of Grace, is the glory of the Gospel. See Mat. 6.9.