A25467:1156
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. III.
It is an universal unimpeachable Persuasion amongst all Christians, that there is a near intimate Communion with Christ, and Participation of him in the Supper of the Lord. He is no Christian who is otherwise minded. Hence from the beginning, this was always esteemed the principal ⟨p. 230⟩Mystery in the Agenda of the Church, and th• •eservedly; for this Persuasion is built on infallible Divine Testimon•••. The Communication of Christ herein, and our participation of him, are expressed in such a manner as to demonstrate them to be peculiar; such as are not to be obtained in any other way, or divine Ordinance whatever; not in Praying, not in Preaching, not in any other exercise of Faith on the Word or Promises. There is in it an eating and drinking of the Body and Blood of Christ, with a spiritual Incorporation thence ensuing, which are peculiar unto this Ordinance. But,
It is an universal unimpeachable Perswasion amongst all Christians, that there is a near intimate Communion with Christ, and Participation of him in the Supper of the Lord. He is no Christian who is otherwise minded. Hence from the beginning, this was always esteemed the principal ⟨p. 230⟩Mystery in the Agenda of the Church, and th• •eservedly; for this Perswasion is built on infallible Divine Testimon•••. The Communication of Christ herein, and our participation of him, are expressed in such a manner as to demonstrate them to be peculiar; such as are not to be obtained in any other way, or divine Ordinance whatever; not in Praying, not in Preaching, not in any other exercise of Faith on the Word or Promises. There is in it an eating and drinking of the Body and Blood of Christ, with a spiritual Incorporation thence ensuing, which are peculiar unto this Ordinance. But,