A25467:1248
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It will seem very difficult to frame an Image hereof amongst men, with whom there is not the least shadow of these Divine Perfections, namely, Essential Verity, and absolute Sovereignty, in conjunction with infinite Wisdom and Goodness, which alone renders such an Obedience lawful, useful, or suitable unto the Principles of our rational Natures: But these of whom we speak, have not been wanting unto themselves herein, especially the principal Craftmen of this Image-Trade. The Order of the Jesuits have made a bold Attempt for the framing of it. Their Vow of blind Obedience (as they call it) unto their Superiors, whereto they resign the whole conduct of their Souls, in all the concernments of Religion, in all Duties toward God and man, unto their Guidance and Disposal, is a cursed Image of this absolute Obedience unto the Commands of God, which he requireth of us. Hence the Founder of their Order, was not ashamed in his Epistle ad Fratres Lusitanos, to urge and press this blind Obedience from the Example of Abraham yielding Obedience unto God, without debate or consideration; as if the Superiors of the Order were Good and not Evil and Sinful men.
It will seem very difficult to frame an Image hereof amongst men, with whom there is not the least shadow of these Divine Perfections, namely, Essential Verity, and absolute Sovereignty, in conjunction with infinite Wisdom and Goodness, which alone renders such an Obedience lawful, useful, or suitable unto the Principles of our rational Natures: But these of whom we speak, have not been wanting unto themselves herein, especially the principal Craftmen of this Image-Trade. The Order of the Jesuites have made a bold Attempt for the framing of it. Their Vow of blind Obedience (as they call it) unto their Superiors, whereto they resign the whole conduct of their Souls, in all the concernments of Religion, in all Duties toward God and man, unto their Guidance and Disposal, is a cursed Image of this absolute Obedience unto the Commands of God, which he requireth of us. Hence the Founder of their Order, was not ashamed in his Epistle ad Fratres Lusitanos, to urge and press this blind Obedience from the Example of Abraham yielding Obedience unto God, without debate or consideration; as if the Superiors of the Order were Good and not Evil and Sinful men.