A25467:1253
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. X.
From these Generals, I shall proceed unto more particular Instances; and those for the most part in important Principles of Religion, wherein Christian Faith and Practice are most concerned. And I shall begin with that which is of signal Advantage unto the Framers of these Images, as the other also are in their degree; for by this craft they have their Livelihood and Wealth, and most pernicious to the Souls of other men.
It is a Principle of Truth, that such as wherein the whole course of Christian Obedience is concerned, that there is a Spiritual defilement in Sin: This the Scripture every where declares, representing the very Nature of it by spiritual Uncleanness. And this Uncleanness is its contrariety unto the Holiness of the Divine Nature, as represented unto us in the Law. This Defilement is in all men equally by Nature; all are alike born in Sin, and the pollution of it; Who can bring a clean thing out of an unclean? And it is in all personally, in various degrees; some are more polluted with actual Sins than others, but all are so in their degree and measure.
It is a Principle of Truth, that such as wherein the whole course of Christian Obedience is concerned, that there is a Spiritual defilement in Sin: This the Scripture every where declares, representing the very Nature of it by spiritual Uncleanness. And this Ʋncleanness is its contrariety unto the Holiness of the Divine Nature, as represented unto us in the Law. This Defilement is in all men equally by Nature; all are alike born in Sin, and the pollution of it; Who can bring a clean thing out of an unclean? And it is in all personally, in various degrees; some are more polluted with actual Sins than others, but all are so in their degree and measure.