A25467:1362
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And one of the most common Causes is [Sinful Impatience, Discontents and Cares proceeding from a sinful love of some bodily interest, and from a want of sufficient submission to the will of God, and Trust in him, ••d t•king Heaven for a satisfying Portion.]
I must necessarily use all these words to show the true Nature of this complicate Disease of Souls. The Names tell you that it is a Conjunction of many Sins, which in themselves are of no small malignity; and were they the predominant be•• ••d habit of Heart and Life, they would be the Signs o• […] •hil• they are hated, and overcome not Grace, but ••r heavenly […] ••re esteemed, and c•• sen, and sought, than earthly prosperity •he M••cy of Go• through Christ, do•• pardon it, and will at last deliver us from all. But yet it besee••••h •ven a •••doned Sinner to know the greatness of his Sin, that […] may not favour it, nor be unthankful ••r forgiveness.
I must necessarily use all these words to shew the true Nature of this complicate Disease of Souls. The Names tell you that it is a Conjunction of many Sins, which in themselves are of no small malignity; and were they the predominant be d habit of Heart and Life, they would be the Signs o hil they are hated, and overcome not Grace, but r heavnly re esteemed, and c sen, and sought, than earthly prosperiy he Mcy of Go hrough Christ, do pardo it, and will at last deliver us from all. But yet it beseeh ven a doned Sinner to know the greatness of his Sin, that may not favour it, nor be unthankful r forgiveness.