A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved

I. See that you be true to the Light and Law of Nature, which all Mankind is obliged to observe. If you had no Scripture nor Christianity, Nature (that is, the works of God) do tell you that there is a God, and that he is the rewarder of them that diligently seek him; it tells you that God is absolutely perfect in Power, Knowledge and Goodness, and that man is a reasonable free Agent made by him, and therefore is his own, and at his Will and Government: It tells you that a mans Actions are not indifferent, but some things we ought to do, and some things we ought not to do, and that Virtue and Vice, moral Good and Evil do greatly differ; and therefore that there is some universal Law which obligeth us to the Good, and forbids the Evil; and that this can be none but the Law of the universal Governor, which is God; it tells all men, that they owe this God their absolute Obedience, because he is their most wise and absolute Ruler, and that they owe him their chiefest Love, because he is not only the chief Benefactor, but also most perfectly amiable in himself: It tells us, that he hath made us all sociable Members of one world, and that we owe Love and Helps to one another: It tells us that all this Obedience to God can never be in vain, nor to our loss; and it tells us that we must all die, and that fleshly pleasures and this transitory world will quickly leave us. There is no more cause to doubt of all or any of this, than whether man be man: Be true to this much, and it will be a great help to all the rest.

I. See that you be true to the Light and Law of Nature, which all Mankind is obliged to observe. If you had no Scripture nor Christianity, Nature (that is, the works of God) do tell you that there is a God, and that he is the rewarder of them that diligently seek him; it tells you that God is absolutely perfect in Power, Knowledge and Goodness, and that man is a reasonable free Agent made by him, and therefore is his own, and at his Will and Government: It tells you that a mans Actions are not indifferent, but some things we ought to do, and some things we ought not to do, and that Virtue and Vice, moral Good and Evil do greatly differ; and therefore that there is some universal Law which obligeth us to the Good, and forbids the Evil; and that this can be none but the Law of the universal Governour, which is God; it tells all men, that they owe this God their absolute Obedience, because he is their most wise and absolute Ruler, and that they owe him their chiefest Love, because he is not only the chief Benefactor, but also most perfectly amiable in himself: It tells us, that he hath made us all sociable Members of one world, and that we owe Love and Helps to one another: It tells us that all this Obedience to God can never be in vain, nor to our loss; and it tells us that we must all die, and that fleshly pleasures and this transitory world will quickly leave us. There is no more cause to doubt of all or any of this, than whether man be man: Be true to this much, and it will be a great help to all the rest.