A25467:1439
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
III. Upon these Merits Christ hath made a Law, or Covenant of Grace, forgiving all Sin, and giving freely everlasting Life to all that will believingly accept it; so that all mens Sins are conditionally pardoned by the Tenor of this Covenant.
IV. The Condition of Pardon and Life, is not that we sin no more or that by any price we purchase it of God, or by our own works do benefit him, or buy his Grace; but only that we believe him, and willingly accept of the Mercy which he freely giveth us, according to the ⟨p. 288⟩Nature of the Gift; that is, that we accept of Christ as Christ, to justify, sanctify, rule and save us.
IV. The Condition of Pardon and Life, is not that we sin no more or that by any price we purchase it of God, or by our own works do benefit him, or buy his Grace; but only that we believe him, and willingly accept of the Mercy which he freely giveth us, according to the ⟨p. 288⟩Nature of the Gift; that is, that we accept of Christ as Christ, to justifie, sanctifie, rule and save us.
V. God hath Commissioned his Ministers to proclaim and offer this Covenant and Grace to all, and earnestly entreat them in his Name to accept it, and be reconciled to him; he hath excepted none.
V. God hath Commissioned his Ministers to proclaim and offer this Covenant and Grace to all, and earnestly intreat them in his Name to accept it, and be reconciled to him; he hath excepted none.