A25467:1461
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XXV. This sin called the blasphemy of the Holy Ghost is the sin of no one that believeth Jesus to be the Christ, nor of any that fear it, no nor of every infidel, but only of some few obstinate unbelieving enemies, for it is only this [When men see such miracl•• of Christ and his spirit as should or could convince them that he is of God, and when they have no other shift, they will rather maintain that he is a C•nju••r […] wrought them by the Devil.
XXV. This sin called the blasphemy of the Holy Ghost is the sin of no one that believeth Jesus to be the Christ, nor of any that fear it, no nor of every infidel, but only of some few obstinate unbelieving enemies, for it is only this [When men see such miracl•• of Christ and his spirit as should or could convince them that he is of God, and when they have no other shift, they will rather maintain that he is a C•nju••r 〈…〉 wrought them by the Devil.
XXVI. Though sinful fear is very troublesome •nd not to be cherished God often permitteth and useth it to good; to keep us from being bold with sin, and from those sinful pleasures and love of the world, and presumption and security, which are far more dangerous, and to take down pride, and keep us in a sensible watchful state, for just fear is made to preserve us from the hurt and danger feared.
XXVI. Though sinful fear is very troublesom• •nd not to be cherished God often permitteth and useth it to good; to keep us from being bold with sin, and from those sinful pleasures and love of the world, and presumption and security, which are far more dangerous, and to take down pride, and keep us in a sensible watchful state, for just fear is made to preserve us from the hurt and danger feared.