A25467:26
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Sermon 1: Quest. How is the adherent Vanity of every Condition most effectually abated by Serious…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That little that we do know of any thing, we come so droppingly to the knowledge §3of it, that ere we can lay things together, so as to compare them, and separate them, and sort them, and compound them, so as to make a judgment, either things themselves, or our circumstances are altered, or upon alteration, there is such a mutability both in persons, and things, and times, that it is as if one would undertake to gather at the same time Primroses and Violets, and Roses and Gillyflowers to make a Nosegay, when some of these are withered, ere the others be budded: When we call in the help of wiser heads than our own, there's nothing more ordinary than when wise men give good Advice, those they give it to, want Wisdom to receive it, suspecting some over-reaching Design, and therefore dare not trust them, and who can say how soon? Psal. 146.4. His breath goeth forth, he returneth to his Earth: in that very day his thoughts perish; the Princes thoughts perish, and the thoughts of him that trusted in him perish.
That little that we do know of any thing, we come so droppingly to the knowledg §3of it, that e're we can lay things together, so as to compare them, and separate them, and sort them, and compound them, so as to make a judgment, either things themselves, or our circumstances are altered, or upon alteration, there is such a mutability both in persons, and things, and times, that it is as if one would undertake to gather at the same time Primroses and Violets, and Roses and Gilliflowers to make a Nosegay, when some of these are withered, e're the others be budded: When we call in the help of wiser heads than our own, there's nothing more ordinary than when wise men give good Advice, those they give it to, want Wisdom to receive it, suspecting some over-reaching Design, and therefore dare not trust them, and who can say how soon? Psal. 146.4. His breath goeth forth, he returneth to his Earth: in that very day his thoughts perish; the Princes thoughts perish, and the thoughts of him that trusted in him perish.