A25467:319
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Sermon 4: Quest. What may most hopefully be attempted to allay Animosities among Protestants, tha…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Nor again can it be thought our business, to discuss the several questions that are controverted among us, and show, in each, what is the Truth and right, wherewith every mans Conscience ought to be satisfied, and in which we would all meet and unite. As if we had the vanity to think of performing, by an Hours discourse, what the voluminous Writings of some Ages have not performed.
Nor again can it be thought our business, to discusse the several questions that are controverted among us, and shew, in each, what is the Truth and right, wherewith every mans Conscience ought to be satisfy'd, and in which we would all meet and unite. As if we had the vanity to think of performing, by an Hours discourse, what the voluminous Writings of some Ages have not performed.
Much less are we to attempt the persuading of any to go against ⟨p. 77⟩an already formed Judgment in these Points of difference, for the sake of Union; and to seek the Peace of the Church, by breaking their peace with God, and their own Consciences.
Much less are we to attempt the perswading of any to go against ⟨p. 77⟩an already formed Judgment in these Points of difference, for the sake of Union; and to seek the Peace of the Church, by breaking their peace with God, and their own Consciences.
But I take the Question only to intend, What serious Christians may and ought to endeavour, in their Private Capacities, and agreeably with their own Principles, towards the proposed End.