A25467:407
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Sermon 4: Quest. What may most hopefully be attempted to allay Animosities among Protestants, tha…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And the same must be said of
2. That other expedient, the endeavour to have our souls possest with a more clear, efficacious, practical faith of the Gospel. Which was to make the other part of the answer to our Question. And though this is the more important part. It is also so very evident, that we do not need to make this discourse swell to a bulk too unproportionable ⟨p. 102⟩to the rest it is to be joined with, by speaking largely to it.
2. That other expedient, the endeavour to have our souls possest with a more clear, efficacious, practical faith of the Gospel. Which was to make the other part of the answer to our Question. And thô this is the more important part. It is also so very evident, that we do not need to make this discourse swell to a bulk too unproportionable ⟨p. 102⟩to the rest it is to be joyned with, by speaking largely to it.
Although we have not the Name of faith in this Text, we have the Thing. It is not named, but it is described, so as that it may easily be understood, both what it is, and how necessary to our purpose.
Althô we have not the Name of faith in this Text, we have the Thing. It is not named, but it is described, so as that it may easily be understood, both what it is, and how necessary to our purpose.