A25467:72
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Sermon 1: Quest. How is the adherent Vanity of every Condition most effectually abated by Serious…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
they knew him to be free from open wickedness, and therefore conclude it must be for secret Hypocrisy; and thereupon they speak the most convincingly they can of the Evil of it; Job adds considerably to all they say against it, only denies himself to be an Hypocrite: His justifying himself makes them press more hard upon him, and every one strives to be more close than other, and to make a more home thrust into his Conscience, to force the acknowledgement of his Hypocrisy: So that upon the whole matter, here's something of Satan's Temptation, though over-ruled by the Spirit of God; here's something of the height of Grace, though allayed by humane frailty; and something purely Divine, eminently from the Holy Ghost; and these all agree in the Conclusion, though they differ in the Premises, viz. That Hypocrisy is the worst of Sins, most odious to God, most ruinous […] Man; the better any one seems to be, and is not what he seems, the more severity he must expect from God, and the less humanity from Man. I know not whether 'tis possible to speak worse of Hypocrisy than it deserves; for though studied Hypocrites, who industriously set themselves to deceive others, may long do it, yet they are often in this World, but always in the next, worst deceived themselves. A mere Form of Godliness is not then to be rested in.
they knew him to be free from open wickedness, and therefore conclude it must be for secret Hypocrisie; and thereupon they speak the most convincingly they can of the Evil of it; Job addes considerably to all they say against it, only denyes himself to be an Hypocrite: His justifying himself makes them press more hard upon him, and every one strives to be more close than other, and to make a more home thrust into his Conscience, to force the acknowledgement of his Hypocrisie: So that upon the whole matter, here's something of Satans Temptation, thô over-rul'd by the Spirit of God; here's something of the height of Grace, thô allayed by humane frailty; and something purely Divine, eminently from the Holy Ghost; and these all agree in the Conclusion, thô they differ in the Premises, viz. That Hypocrisie is the worst of Sins, most odious to God, most ruinous 〈…〉 Man; the better any one seems to be, and is not what he seems, the more severity he must expect from God, and the less humanity from Man. I know not whether 'tis possible to speak worse of Hypocrisie than it deserves; for thô studied Hypocrites, who industriously set themselves to deceive others, may long do it, yet they are often in this World, but alwayes in the next, worst deceived themselves. A meer Form of Godliness is not then to be rested in.