A25467:970
A Continuation of morning-exercise questions and cases of conscience practically resolvedA Continuation of morning-exercise questions and cases of conscience practicaly resolved
A Continuation of morning-exercise questions and cases of conscience practically resolved by sundry ministers in October, 1682.A Continuation of morning-exercise questions and cases of conscience practicaly resolved by sundry ministers in October, 1682.
London: printed by J.A. for John Dunton, 1683
Title page typeset from the transcription.
Sermon 8: Quest. How may we best cure the Love of being Flatter'd? SERMON VIII.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Quest. How may we best cure the Love of being Flattered? SERMON VIII.
Quest. How may we best cure the Love of being Flatter'd? SERMON VIII.
PROV. XXVI. v. 28. A Lying Tongue hateth those that are afflicted by it, and a flattering Mouth worketh ruin.
PROV. XXVI. v. 28. A Lying Tongue hateth those that are afflicted by it, and a flattering Mouth worketh ruine.
IT was the Psalmist's complaint of that Age he lived in, That there was no faithfulness in their mouths, that while they flattered with their tongue, their throat was an open Sepulchre, Psal. 5.9, 10. equally devouring, and insatiable. In these words we may take up as mournful a complaint of our own Age, or in the words of the Psal. 12.1. The faithful fail from among the Children of men: whilst Lying Tongues first afflict the Innocent, and then hate those they afflict, which is the Method that opener Enemies do observe, and is the subject of the former part of the Verse: Among these men Truth and Justice have no place, nor bear sway, but is it any whit better among pretended Friendships? Flattering mouths work Ruin, such smooth and Oily tongues, do more slyly, and yet not less surely undo us: The former ruin us by others, the latter ruin us by our selves, and these the more dangerous and cruel, because they do destroy under the Covert of abused friendship, making that which should be sacred among men, a means to effect the most barbarous Tragedies: of this the latter part of the Verse speaketh, which doth present us with a Picture, that in different positions sets forth the counterfeit of the greatest and most amiable beauty: the counterfeit of Friendship appears in the face, and at first view; but if you change your place, and view it at nearer distance, it presents to your view a secret, dangerous and destructive Enemy, one that worketh ruin: With this I must entertain you, who either hear or read me, and make it (as I suppose Solomon designed it) a Preservative against the ruin which