The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved

The Text is limited by the Apostle to the Regenerate;¹ yet may in a good and true sense be extended to the unregenerate also, in whom there is a Law of the mind; namely, the Law of Reason though not of Regeneration. Yea, Porphyrius lib. 1. [Greek or Hebrew] uses the Apostles phrase, calling it [Greek or Hebrew]. Taking therefore the Law of the mind and the Law of the members in a large sense, may not every one take up this complaint of the Apostle? Thence note,

The Text is limited by the Apostle to the Regenerate;¹ yet may in a good and true sense be extended to the unregenerate also, in whom there is a Law of the mind; namely, the Law of Reason though not of Regeneration. Yea, Porphyrius lib. 1. 〈non-Latin alphabet〉 uses the Apostles phrase, calling it 〈non-Latin alphabet〉. Taking therefore the Law of the mind and the Law of the members in a large sense, may not every one take up this complaint of the Apostle? Thence note,

1. 1The scope of the Text.

In every man, especially in the Regenerate, Doctr. there is a Conflict between the Law of the Mind, and the Law of the Members.

That it is so appears by a threefold Evidence.¹