A25470:1365
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.
London: printed for Joshua Kirton and Nathaniel Webb, 1661
Sermon 13: What difference is there between the Conflict in Natural, AND Spiritual Persons?
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. Acquired Principles from common Illumination, moral and religious education and custom. This light discovers more of sins obliquity and danger, thereby laying on a stronger Bridle of restraint through fear, shame, &c. and adding spurs to the exercise of many parts of piety.
2. Acquired Principles from common Illumination, moral and religious education and custome. This light discovers more of sins obliquity and danger, thereby laying on a stronger Bridle of restraint through fear, shame, &c. and adding spurs to the exercise of many parts of piety.
3. The natural Temper of the Body which indisposes to some special sins, as well as to some special Graces. As all Souls, so Original ⟨p. 326⟩[…] ⟨p. 327⟩[…] ⟨p. 328⟩corruption in them may be equal, yet not act equally, because of the indisposedness of bodily Organs. Thus some naturally are more chaste, sober and meek then others, and hence their temper advances the combat against the lusts that oppose the forementioned virtues.
3. The natural Temper of the Body which indisposes to some special sins, as well as to some special Graces. As all Souls, so Original ⟨p. 326⟩〈…〉 ⟨p. 327⟩〈…〉 ⟨p. 328⟩