A25470:544
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.
London: printed for Joshua Kirton and Nathaniel Webb, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I must beg leave to project and manage my discourse Sermon-wise, and so commend to your Christian meditation this Truth and Doctrine. In the explication whereof I shall handle the former Case, and in the application the latter.
Doctr. It ought to be every mans care, not to partake of any mans sin.
Neither be partaker—
In the handling of which I shall endeavour to show you,
In the handling of which I shall endeavour to shew you,
1. How a man may be guilty of other mens sins, or how many ways a man may be said to partake of other mens sins.
1. How a man may be guilty of other mens sins, or how many wayes a man may be said to partake of other mens sins.
2. Why a Christian must be careful not to partake of other mens sins.
2. Why a Christian must be carefull not to partake of other mens sins.
3. To apply it.
1. How a man may be said to partake of other mens sins: To this I answer, There are many ways whereby we contract the guilt of others sins: Lord, says David, who knows how oft he offends? I will name some of them.
1. How a man may be said to partake of other mens sins: To this I answer, There are many wayes whereby we contract the guilt of others sins: Lord, sayes David, who knowes how oft he offends? I will name some of them.
There are eight ways especially noted in Scripture, by all which a man is made partaker, and becomes guilty of the sins of others.
There are eight wayes especially noted in Scripture, by all which a man is made partaker, and becomes guilty of the sins of others.
1. By contrivance, by plotting and contriving of sin, by provoking and soliciting others to sin; and this is in an high degree to be guilty of other mens sins. Thus Jonadab was guilty of Amnons Incest by his subtle contriving of that wickedness, by being a Pander to that Villainy, 2 Sam. 13.5.
1. By contrivance, by plotting and contriving of sin, by provoking and soliciting others to sin; and this is in an high degree to be guilty of other mens sins. Thus Jonadab was guilty of Amnons Incest by his subtill contriving of that wickedness, by being a Pander to that Villany, 2 Sam. 13.5.
