A25470:664
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.
London: printed for Joshua Kirton and Nathaniel Webb, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The time of the penning this Epistle some place in the 14th. year of Claudius the Emperor, some in the second, some in the sixth, some in the eighth of Nero. 'Tis at present impertinent to decide that Chronological controversy.
The time of the penning this Epistle some place in the 14th. year of Claudius the Emperor, some in the second, some in the sixth, some in the eighth of Nero. 'Tis at present impertinent to decide that Chronological controversie.
It consists principally of two parts; the first Doctrinal, the second Hortatory.
The Doctrinal part spends its strength upon the great point of Justification by Faith, and its glorious effects. Unto which our Apostle doth annex a notable discourse of the abstruse Mystery of Predestination, from the beginning of the ninth, to the end of the eleventh Chapter; and therein takes, occasion to speak of that doleful bill of Divorce which God had given to the Jewish Nation. He treats likewise of ⟨p. 188⟩the Calling and Fullness of the Gentiles, and the Restoration Israel in the latter days.
The Doctrinal part spends its strength upon the great point of Justification by Faith, and its glorious effects. Unto which our Apostle doth annex a notable discourse of the abstruse Mystery of Predestination, from the beginning of the ninth, to the end of the eleventh Chapter; and therein takes, occasion to speak of that doleful bill of Divorce which God had given to the Jewish Nation. Hee treats likewise of ⟨p. 188⟩the Calling and Fulness of the Gentiles, and the Restauration Israel in the latter daies.