A25470:958
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved
The Morning exercise [at] Cri[ppleg]ate, or, Several cases of conscience practically resolved by sundry ministers, September 1661.
London: printed for Joshua Kirton and Nathaniel Webb, 1661
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
After what manner must we give Alms, that they may be acceptable and pleasing unto God?
After what manner must wee give Alms, that they may be acceptable and pleasing unto God?
1 TIM. 6.17, 18, 19. Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain Riches, but in the Living God, who giveth us richly all things to enjoy. That they do good, that they be rich in good works, ready to distribute, willing to communicate▪ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on Eternal Life.
1 TIM. 6.17, 18, 19. Charge them that are rich in this world, that they bee not high-minded, nor trust in uncertain Riches, but in the Living God, who giveth us richly all things to enjoy. That they do good, that they be rich in good works, ready to distribute, willing to communicate▪ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on Eternal Life.
The sum of these words is a Direction for Rich men how to make the best use of their Riches.] The ground or occasion of this Direction, is to meet with an Objection, which might be made against the discommodities and dangers of Riches, noted before in vers. 9, 10. But they that will be rich fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. V. 10. For the love of money is the root of all evil, which while some coveted after, they have erred from the Faith, and pierced themselves through with many sorrows. From hence some might infer, as the Disciples did from the inseparable, and inviolable bond of Marriage, noted by our Saviour,