A25478:1351
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically…
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers
London: printed for Thomas Cockerill, 1676
Sermon 14: Quest. How to manage secret Prayer, that it may be prevalent with God to the comfort an…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
It's true, hypocrites may pray, and pray alone, and pray long, and receive their reward, [Greek or Hebrew], from such whose observation they desire, but take no true delight in secret devotion,1 they have no spring of affection to God. But O my dove, says Christ, that art in the clefts of the rock, let me hoar thy voice for the melody thereof is sweet. A weeping countenance, and a wounded spirit, are most beautiful prospects to the eye of heaven, when a broken heart powers out repentant tears like streams from the rock smitten by the rod of Moses law in the hand of a Mediator. Oh how amiable in the sight of God,2 out of the depths have I cried to thee, as Chrysostom glosses [[Greek or Hebrew],] draw sighs from the furrows of thy heart, è sulco pectoris. Let thy prayer become a hidden mystery of divine secrets, like good Hezekiah upon the bed with his face to the wall,3 that none might observe him; or like our blessed Lord, that grand example, who retired into solitudes and mountains apart, and saw by night the Illustrious face of his heavenly Father in prayer: the reasons follow.
It's true, hypocrites may pray, and pray alone, and pray long, and receive their reward, 〈non-Latin alphabet〉, from such whose observation they desire, but take no true delight in secret devotion,1 they have no spring of affection to God. But O my dove, says Christ, that art in the clefts of the rock, let me hoar thy voice for the melody thereof is sweet. A weeping countenance, and a wounded spirit, are most beautiful prospects to the eye of heaven, when a broken heart powrs out repentant tears like streams from the rock smitten by the rod of Moses law in the hand of a Mediator. Oh how amiable in the sight of God,2 out of the depths have I cried to thee, as Chrysostom glosses [〈non-Latin alphabet〉,] draw sighs from the furrows of thy heart, è sulco pectoris. Let thy prayer become a hidden mystery of divine secrets, like good Hezekiah upon the bed with his face to the wall,