A25478:1352
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically…
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers
London: printed for Thomas Cockerill, 1676
Sermon 14: Quest. How to manage secret Prayer, that it may be prevalent with God to the comfort an…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. Because a sincere heart busies it self about heart-work, to mortify sin, to quicken grace, to observe and resist temptations, to secure and advance his evidences; and therefore is so much conversant in secret prayer. The glory of the King's daughter shines within,1 arrayed with clothes of gold: but they are the spangled and glittering hangings of the closet of her heart, when she entertains communion with her Lord. The more a Saint converses with his own heart, the more he searches his spiritual wants and feels his spiritual joys.
1. Because a sincere heart busies it self about heart-work, to mortifie sin, to quicken grace, to observe and resist temptations, to secure and advance his evidences; and therefore is so much conversant in secret prayer. The glory of the King's daughter shines within,1 arrayed with clothes of gold: but they are the spangled and glittering hangings of the closet of her heart, when she entertains communion with her Lord. The more a Saint converses with his own heart, the more he searches his spiritual wants and feels his spiritual joys.
2. Because a sincere heart aims at the eye of God, he knows that God being a spirit loves to converse with our spirits, and to speak to the heart more than the outward ear.1 He labours to walk before God, as being always in his sight, but especially when he presents himself at the footstool of mercy: Because God is invisible [Greek or Hebrew]. An invisible God is delighted with invisible prayers,2