1. By Obedience to his Directions and Restraints. If he be to rule over her, Gen. 3.19. then she is to obey. And the Apostle, 1 Pet. 3.6. tells us that Sarah obeyed Abraham: He bids her, Gen. 18.6. make ready quickly three measures of meal, &c. and it was done presently, though she knew not what guests her husband had brought. And the Apostle Paul saith, it must be in every thing, Eph. 5.24. which he both urges and explains by this, as it is fit in the Lord. So that the wife is bound in conscience to obey her husband in every thing that is not contrary to the will of God. Indeed, if he command her to do any thing that is sinful by the Law of God, as if he should bid her tell a lye, bear false witness, or the like; she must modestly and resolvedly refuse it. If he forbid her to do any thing, that is by God's command made an undispensable (o)duty unto her; as if he should absolutely forbid her to pray, to read the Scripture, to sanctify the Lord's day, or the like; then she must rather obey God than Man. But in all other cases, though she may respectfully persuade with him, yet if he insist upon it, her obedience will be her best sacrifice, and her compliance will be the means to make her yoke the more easy. If ⟨p. 383⟩the husband will have her to stay at home, she must not run abroad without his consent; but as that good Shunamite, 2 King. 4.22. She called to her husband, and said, Send me I pray thee one of the young men, and one of the Asses, that I may run to the man of God and come again. And indeed the house is her proper place, for she is the(p) beauty of the house, there her business lies, there she is safe. The Ancients painting them with a Snail under their feet, and the Egyptians denying their women(q) Shoes, and the Scythians burning the Brides Chariot axle-tree at her door, when she was brought to her husband's house, and the Angel's asking Abraham where Sarah was, though he knew well enough, that it might be observed,(r) she was in the tent, Gen. 18.9. do all intimate, that by the Law of Nature, and by the Rules of Religion, the wife ought to keep at(s) home, unless urgent necessity do call her abroad. When Sun and Moon both disappear, the Sky is dark; and when both husband and wife are abroad, many disorders breed at home: and you know whose Character it is, Prov. 7.11. She is loud and stubborn, her feet abide not in her house, &c.
1. By Obedience to his Directions and Restraints. If he be to rule over her, Gen. 3.19. then she is to obey. And the Apostle, 1 Pet. 3.6. tells us that Sarah obeyed Abraham: He bids her, Gen. 18.6. make ready quickly three measures of meal, &c. and it vvas done presently, though she knew not what guests her husband had brought. And the Apostle Paul saith, it must be in every thing, Eph. 5.24. which he both urges and explains by this, as it is fit in the Lord. So that the vvife is bound in conscience to obey her husband in every thing that is not contrary to the will of God. Indeed, if he command her to do any thing that is sinful by the Law of God, as if he should bid her tell a lye, bear false witness, or the like; she must modestly and resolvedly refuse it. If he forbid her to do any thing, that is by God's command made an undispensable (o)duty unto her; as if he should absolutely forbid her to pray, to read the Scripture, to sanctifie the Lord's day, or the like; then she must rather obey God than Man. But in all other cases, though she may respectfully perswade with him, yet if he insist upon it, her obedience will be her best sacrifice, and her compliance will be the means to make her yoke the more easie. If ⟨p. 383⟩the husband will have her to stay at home, she must not run abroad without his consent; but as that good Shunamite, 2 King. 4.22. She called to her husband, and said, Send me I pray thee one of the young men, and one of the Asses, that I may run to the man of God and come again. And indeed the house is her proper place, for she is the(p) beauty of the house, there her business lies, there she is safe. The Ancients painting them with a Snail under their feet, and the Egyptians denying their women(q) Shoes, and the Scythians burning the Brides Chariot axle-tree at her door, when she was brought to her husband's house, and the Angel's asking Abraham where Sarah was, though he knew well enough, that it might be observed,(r)
- (o)Sic placeat uxor voluntati conjugis, ut non displiceat voluntati conditoris. Daven. ex Gregor.
- (p)She that tarried at home, Psal. 68.8. Hebr. [Greek or Hebrew] decus domusShe that tarried at home, Psal. 68.8. Hebr. 〈non-Latin alphabet〉 decus domus
- (q)Egyptiae mulieres majorum instituto calceis non u•ebantur, ut domi meminissent tempus exigendum. Plutarch. precept. conjug.Egyptiae mulieres majorum instituto calceis non u•ebantur, ut domi meminissent tempus exigendum. Plutarch. praecept. conjug.
- (r)Ante tabernaculum Vir hospitum explorat adventus, intra talernaculum Sarah tuetur foeminae verecundiam & opera muliebria tuto exercet pudore. Foris maritus invitat, intus Sarah convivium adornat. Ambros. tom. 4. p. 180.Ante tabernaculum Vir hospitum explorat adventus, intra talernaculum Sara tuetur foeminae verecundiam & opera muliebria tuto exercet pudore. Foris maritus invitat, intus Sara convivium adornat. Ambros. tom. 4. p. 180.
- (s)The Apostle Tit. 2.5. joineth chastity and home-keeping together. Gatak. Serm. p. 195.The Apostle Tit. 2.5. joyneth chastity and home-keeping together. Gatak. Serm. p. 195.