A25478:26
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically…
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers
London: printed for Thomas Cockerill, 1676
Sermon 1: Quest. How may we attain to love God with all our Hearts, Souls, and Minds? Serm. I.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Love to God must go through, and possess our whole nature and all the powers of it. The mind must think of God: the will must delight in God; in short,e our whole strength must be employed to please him. We must love nothing more than God, nothing equal with God; we must love God above all, and that for himself; but all other things in God, and for God. We must be willing to lose all; yea, life it self, rather than to admit any thing contrary to the love of God.* All these expressions denote the intenseness of our affections, the unexpressibleness of our obligation, and the contemptibleness of every thing that shall challenge a share in our love. All these expressions admonish us of our infirmity, provoke us to humility, and set us a longing after a better life. 'Tis a notable expression of oneg The love of the heart is not understood, but felt; the love of the soul is not felt, but understood; ⟨p. 3⟩because the love of the soul is its judgment: He that loves God as he is here commanded, believes that all good is in God, and that God is all that is good; and that without God there is no good: he believes that God is All Power, and Wisdom; and that without God there's neither Power, nor Wisdom, &c.
Love to God must go through, and possess our whole nature and all the powers of it. The mind must think of God: the will must delight in God; in short,e our whole strength must be employ'd to please him. We must love nothing more than God, nothing equal with God; we must love God above all, and that for himself; but all other things in God, and for God. We must be willing to lose all; yea, life it self, rather than to admit any thing contrary to the love of God.* All these expressions denote the intensness of our affections, the unexpressibleness of our obligation, and the contemptibleness of every thing that shall challenge a share in our love. All these expressions admonish us of our infirmity, provoke us to humility, and set us a longing after a better life. 'Tis a notable expression of one