A25478:594
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically…
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers
London: printed for Thomas Cockerill, 1676
Sermon 6 › Rules drawn from the Negative part of this model.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We learn from hence that we must give God the whole Entire day, my day saith God: a few hours, or the forenoon vvill not serve Gods turn: but he challengeth the whole time, as his own peculiar.
There is a great dispute amongst Divines, when the Sabbath begins, and when it ends? the text determineth the controversy, saith God all is mine. The whole 24 hours is Sabbath: look how many hours we reckon to our days, so many hours we must reckon to Gods days also, if we vvill be ingenuous.
There is a great dispute amongst Divines, when the Sabbath begins, and when it ends? the text determineth the controversie, saith God all is mine. The vvhole 24 hours is Sabbath: look how many hours vve reckon to our days, so many hours vve must reckon to Gods days also, if vve vvill be ingenuous.
Obj. But who is able to spend the whole 24 hours in religious duties without any intermission?
Obj. But vvho is able to spend the vvhole 24 hours in religious duties without any intermission?