A25478:600
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically…
A supplement to The Morning-exercise at Cripple-Gate, or, Several more cases of conscience practically resolved by sundry ministers
London: printed for Thomas Cockerill, 1676
Sermon 6 › Rules drawn from the Negative part of this model.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The occasional Sabbaths amongst the Jews gave them a greater latitude: no more time of those days being counted holy, than was spent in the public service of the day; which continued but from nine of the clock in the morning when the morning sacrifice was to be offered; and ended at three of the clock in the afternoon, at evening sacrifice. But the weekly Sabbath was holy in the whole extent of it: not indeed by constitution but by institution and consecration; God blessed the Sabbath day and hallowed it, i. e. set it apart for divine and holy uses, of which more infra.
The occasional Sabbaths amongst the Jews gave them a greater latitude: no more time of those days being counted holy, than was spent in the publique service of the day; which continued but from nine of the clock in the morning when the morning sacrifice was to be offered; and ended at three of the clock in the afternoon, at evening sacrifice. But the weekly Sabbath was holy in the whole extent of it: not indeed by constitution but by institution and consecration; God blessed the Sabbath day and hallowed it, i. e. set it apart for divine and holy uses, of which more infra.
In our sanctifying of the Sabbath, 1we must have an equal respect to the negative prohibition, as to the affirmative injunction: i. e. to what is forbidden, as well as what is commanded, & è contra.
- 1Rule or Note.
And this is a rule which holds in the exposition of all the Commandments of the Law, and of the Gospel. Cease to do evil, and learn to do good.