A26345:253
The main principles of Christian religion in a 107 short articles or aphorisms, generally…
The main principles of Christian religion in a 107 short articles or aphorisms, generally received as being proved from scripture : now further cleared and confirmed by the consonant doctrine recorded in the articles and homilies of the Church of England ... / by Tho. Adams ...The main principles of Christian religion in a 107 short articles or aphorisms, generally receiv'd as being prov'd from scripture : now further cleared and confirm'd by the consonant doctrine recorded in the articles and homilies of the Church of England ... / by Tho. Adams ...
London : s.n., 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
A. 65.1 The fifth Commandment forbiddeth the neglecting, or doing any thing against ⟨p. 112⟩the honour and duty which belongeth to every one in their several places and relationsl.
- 1What is forbidden in the fifth Commandment?
- lRom. 13.7. Render therefore to all their dues, tribute to whom tribute is due, custom to whom custom, fear to whom fear, honour to whom honour. 8. Owe no man any thing, but to love one another.
To. 1. Hom. V. p. 3. Disobey not your Fathers and Mothers, but honour them, help them, and please them to your power. Hom. X. St. Paul threateneth no less pain than everlasting damnation to all disobedient persons, to all resisters. — p. 2. Yet let us believe undoubtedly (good Christian people) that we may not obey Kings, Magistrates, or any other (though they be our own Fathers), if they would command us to do any thing contrary to Gods Commandments. p. 3. And here let us take heed, that we understand not these, or such other like places (which so straitly command obedience to superiors, and so straitly punished rebellion and disobedience to the same) to be meant in any condition of the pretended and coloured power of the Bishop of Rome. For truly the Scripture of God alloweth no such usurped power, full of enormities, abusions, and blasphemies.—He ought therefore rather to be called Antichrist, and the Successor of the Scribes and Pharisees, than Christ's Vicar, or St. Peters Successor.
To. 1. Hom. V. p. 3. Disobey not your Fathers and Mothers, but honour them, help them, and please them to your power. Hom. X. St. Paul threatneth no less pain than everlasting damnation to all disobedient persons, to all resisters. — p. 2. Yet let us believe undoubtedly (good Christian people) that we may not obey Kings, Magistrates, or any other (though they be our own Fathers), if they would command us to do any thing contrary to Gods Commandments. p. 3. And here let us take heed, that we understand not these, or such other like places (which so straitly command obedience to superiours, and so straitly punished rebellion and disobedience to the same) to be meant in any condition of the pretended and coloured power of the Bishop of Rome. For truly the Scripture of God alloweth no such usurped power, full of enormities, abusions, and blasphemies.—He ought therefore rather to be called Antichrist, and the Successor of the Scribes and Pharisees, than Christ's Vicar, or St. Peters Successor.