A26682:346
An Alarm to Unconverted Sinners
An alarm to unconverted sinners, in a serious treatise ... whereunto are annexed Divers practical cases of conscience judiciously resolved / by Joseph Alleine, late preacher of the Gospel at Taunton in Somerset-shire.An alarme to unconverted sinners, in a serious treatise ... whereunto are annexed Divers practical cases of conscience judiciously resolved / by Joseph Alleine, late preacher of the Gospel at Taunton in Somerset-shire.
London: printed by E.T. and R.H., 1672
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Meditate upon the deformity, and defilement of sin. 'Tis as black as hell, the very image and likeness of the Devil drawn upon thy soul. 1 John 3. 8, 10. It would more affright thee, to see thy self in the hateful deformity of thy nature, than to see the devil. There is no mire so unclean, no vomit so loathsome, no carcass or carrion so offensive, no plague or leprosy so ⟨p. 143⟩noisome as sin, in which thou art all enrolled, […] covered with its odious filth, whereby […] art rendered more displeasing to the pure and holy nature of the glorious God, than the most filthy object, composed of whatever is hateful to all thy senses, can be to thee. Job 15. 15, 16. Couldst thou take up a toad into thy bosom? Couldst thou cherish it and take delight in it? Why, thou art as contrary to the pure and perfect holiness of the divine nature, and as loathsome as that is to thee, Mat. 23. 33. till thou art purified by the blood of Jesus, and the power of renewing grace.
Meditate upon the deformity, and defilement of sin. 'Tis as black as hell, the very image and likeness of the Devil drawn upon thy soul. 1 Iohn 3. 8, 10. It would more affright thee, to see thy self in the hateful deformity of thy nature, than to see the devil. There is no mire so unclean, no vomit so loathsome, no carcase or carrion so offensive, no plague or leprosie so ⟨p. 143⟩noisom as sin, in which thou art all enrolled, 〈…〉 covered with its odious filth, whereby 〈…〉 art rendred more displeasing to the pure and holy nature of the glorious God, than the most filthy object, composed of whatever is hateful to all thy senses, can be to thee. Iob 15. 15, 16. Couldst thou take up a toad into thy bosom? Couldst thou cherish it and take delight in it? Why, thou art as contrary to the pure and perfect holiness of the divine nature, and as loathsome as that is to thee,