2. Is it true indeed, shall the fear of Persecution make us desist from the work that God hath committed to us with such a dreadful charge to fulfil it? wherein we may so wonderfully glorify him that sent us, and in the doing whereof, the saving of our own and our Peoples souls is so much concerned: Will not the People say that our own ⟨p. 26⟩safety is dearer to us, either than their souls, or our own, yea than God's Glory, if this should keep us back? as we verily fear this will be found the greatest Remora. We do but desire that conscience may plainly speak in the case, and tell men truly, whether if this were removed, they would not fall forthwith to their Work. But hath not God said *Blessed are they that are persecuted for Righteousness sake, for theirs is the Kingdom of Heaven. Blessed are ye when men persecute you and revile you, &c. Rejoice and be exceeding glad, for great is your Reward in Heaven: For so persecuted they the Prophets which were before you? Hath not He assured us we shall †come off no losers by him, but shall have an hundred-fold even with Persecution; yea, and that in this time, and in the World to come Life Eternal? Is it not really *a Glorious Privilege to suffer for Christ, and a †Badge of singular Honour? Have the former Saints thirsted for the Crown of Martyrdom, and *gloried in the Cross of Christ? And is a Fine or a Prison enough to stop the mouths of Gods Servants nowadays by the hundreds? Is it indeed †all joy to fall into divers temptations, and are we afraid to venture? Where doth the *Spirit of God and of Glory rest but upon suffering Saints? By †whom is God Glorified so much as by his suffering Witnesses? By what is the Gospel *more furthered than by the Bonds and Tribulations of its Ministers? What better way to ensure the †Crown of Life, and get the *double Portion in the Blessing, than by enduring Temptations and Persecutions for the Gospel? What will so much †intend our Graces, further our experiences, help on Mortification, and *enhance our Eternal Glory, as our patient bearing for Christ?
2. Is it true indeed, shall the fear of Persecution make us desist from the work that God hath committed to us with such a dreadful charge to fulfil it? wherein we may fo wonderfully glorify him that sent us, and in the doing whereof, the saving of our own and our Peoples souls is so much concerned: Will not the People say that our own ⟨p. 26⟩safty is dearer to us, either than their souls, or our own, yea than God's Glory, if this should keep us back? as we verily fear this will be found the greatest Remora. We do but desire that conscience may plainly speak in the case, and tell men truly, whether if this were removed, they would not fall forthwith to their Work. But hath not God said *Blessed are they that are persecuted for Righteousness sake, for theirs is the Kingdom of Heaven. Blessed are ye when men persecute you and revile you, &c. Rejoyce and be exceeding glad, for great is your Reward in Heaven: For so persecuted they the Prophets which were before you? Hath not He assured us we shall †come off no losers by him, but shall have an hundred-fold even with Persecution; yea, and that in this time, and in the World to come Life Eternal? Is it not really *a Glorious Priviledge to suffer for Christ, and a †Badg of singular Honour? Have the former Saints thirsted for the Crown of Martyrdom, and *gloried in the Cross of Christ? And is a Fine or a Prison enough to stop the mouths of Gods Servants nowadays by the hundreds? Is it indeed †all joy to fall into divers temptations, and are we afraid to venture? Where doth the *Spirit of God and of Glory rest but upon suffering Saints? By †whom is God Glorified so much as by his suffering Witnesses? By what is the Gospel *more furthered than by the Bonds and Tribulations of its Ministers? What better way to ensure the
- *Mat. 5. 10, 11, 12.
- †Mark 10. 29, 30.
- *Phil. 1. 29.
- †Act. 5. 41.
- *Gal. 6. 14. 2 Cor. 12. 9. Rom. 5. 3.
- †Jam. 1. 12.
- *1 Pet. 4. 14.
- †ibid.
- *Phil. 1. 12.
- †Jam. 1. 12.
- *Mat. 5. 10.
- †Rom. 5. 3, 4. Jam. 1. 3.
- *2 Cor. 4. 16, 17.