A26689:160
Divers practical cases of conscience satisfactorily resolved ... to which are added some counsels…
Divers practical cases of conscience satisfactorily resolved ... to which are added some counsels & cordials / by Joseph Alleine ...
London: printed for Nevill Simmons, 1672
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Coun. IV. Be not satisfied with the truth of Grace, but reach after the Growth. Do not think all is done when you have attained the evidence of Grace; but put on hard towards the increase. That person that doth not desire and design perfection, never came up to Sincerity. He that desires Grace truly, desires it not barely as a Bridge to Heaven, and so to seek no more then will just bear his charges thither: but he desires it for its own sake; And therefore desires the height of it. That person that desires Grace only for Heavens sake, and inquires what is the lowest measure of Grace that any one may have and come to Heaven (by which he meaneth but to be saved from misery) upon this design, that if he could but come to that pitch he would desire no more, that person is rotten at the heart. Christians, the Lord doth expect of you, that you should not be Babes and Dwarfs, He looks now especially that you should make some progress: What do you more then heretofore? What! do you feel his spurs in your sides, and his whip at your backs; And yet never mend your pace in Religion, nor stir one jot the faster? Let me commend to you Pauls study Phil. 3. 12. 13. 14. It argues a base and unworthy ⟨p. 73⟩spirit to content our selves with little things in Religion.
Coun. IV. Be not satisfied with the truth of Grace, but reach after the Growth. Do not think all is done when you have attained the evidence of Grace; but put on hard towards the increase. That person that doth not desire and design perfection, never came up to Sincerity. He that desires Grace truly, desires it not barely as a Bridg to Heaven, and so to seek no more then will just bear his charges thither: but he desires it for its own sake; And therefore desires the height of it. That person that desires Grace only for Heavens sake, and inquires what is the lowest measure of Grace that any one may have and come to Heaven (by which he meaneth but to be saved from misery) upon this design, that if he could but come to that pitch he would desire no more, that person is rotten at the heart. Christans, the Lord doth expect of you, that you should not be Babes and Dwarfs, He looks now especially that you should make some progresse: What do you more then heretofore? What! do you feel his spurs in your sides, and his whip at your backs; And yet never mend your pace in Religion, nor stir one jot the faster? Let me commend to you Pauls study