2. If we consider Man complexly as joined with society, to which he is naturally inclined, he is so formed as to give or receive assistance for his preservation and comfort. The Tongue his peculiar glory, the interpreter of the Thoughts, and reconciler of the Affections, maintains this happy commerce. Besides, the Face makes known our inward motions ⟨p. 46⟩to others. Love, hatred, desire, dislike, joy, grief, confidence, despair, courage, cowardice, admiration, contempt, pride, modesty, cruelty, compassion, and all the rest of the Affections are discovered by their proper Aspects. By a sudden change of the countenance are manifested the deepest sorrow, the highest joy. As the face of the Heavens veiled with Clouds by the breaking forth of the Sun is presently cleared up. And (which is above the imitation of Art) different affections are represented in a more or less expressive appearance according to their stronger or remisser degrees. Timanthes the famous Painter, wisely drew a veil over Agamemnons Face present at the sacrifice of his innocent Daughter; despairing to express and accord ⟨p. 47⟩his several Passions, the tenderness of a Father, with the Majesty of a King and the generosity of the Leader of an Army. This way of discovery has a more universal use then words. The ministry of the Tongue is only useful to those that understand our Language, but the Face, though silent, speaks to the Eye. The Countenance is a Crystal wherein the thoughts and affections otherwise invisible appear, and is a natural sign known to all. For this manner of expression is not by the common agreement of Men as Signs absolutely free or mixed, but from the institution of Nature, that always chooses what is most proper to its end, being guided by a superior director according to the rules of perfect Wisdom. Moreover, the innumerable different characters ⟨p. 46⟩[…] ⟨p. 47⟩[…] ⟨p. 48⟩in the Faces of Men to discern every one, is the counsel of most wise Providence for the universal benefit of the World. For take away this distinction, and all the bands of Laws, of Commerce, of Friendship are dissolved. If we could not by singular inseparable lineaments distinguish the innocent from the guilty, a Brother from a Stranger, the worthy from the unworthy, all truth in Judgments, sincerity in Relations, distinction of Merits, security in Trade would be destroyed.
2. If we consider Man complexly as joyn'd with society, to which he is naturally inclin'd, he is so form'd as to give or receive assistance for his preservation and comfort. The Tongue his peculiar glory, the interpreter of the Thoughts, and reconciler of the Affections, maintains this happy commerce. Besides, the Face makes known our inward motions ⟨p. 46⟩to others. Love, hatred, desire, dislike, joy, greif, confidence, dispair, courage, cowardice, admiration, contempt, pride, modesty, cruelty, compassion, and all the rest of the Affections are discover'd by their proper Aspects. By a sudden change of the countenance are manifested the deepest sorrow, the highest joy. As the face of the Heavens vail'd with Clouds by the breaking forth of the Sun is presently cleard up. And (which is above the imitation of Art) different affections are represented in a more or less expressive appearance according to their stronger or remisser degrees. Timanthes the famous Painter, wisely drew a vail over Agamemnons Face present at the sacrifice of his innocent Daughter; despairing to express and accord ⟨p. 47⟩his several Passions, the tenderness of a Father, with the Majesty of a King and the generosity of the Leader of an Army. This way of discovery has a more universal use then words. The ministry of the Tongue is only useful to those that understand our Language, but the Face, though silent, speaks to the Eye. The Countenance is a Crystal wherein the thoughts and affections otherwise invisible appear, and is a natural sign known to all. For this manner of expression is not by the common agreement of Men as Signs absolutely free or mixt, but from the institution of Nature, that always chuses what is most proper to its end, being guided by a superiour directour according to the rules of perfect Wisdom. Moreover, the innumerable different characters ⟨p. 46⟩〈…〉 ⟨p. 47⟩〈…〉 ⟨p. 48⟩in the Faces of Men to discern every one, is the counsel of most wise Providence for the universal benefit of the World. For take away this distinction, and all the bands of Laws, of Commerce, of Friendship are dissolv'd. If we could not by singular inseparable lineaments distinguish the innocent from the guilty, a Brother from a Stranger, the worthy from the unworthy, all truth in Judgments, sincerity in Relations, distinction of Merits, security in Trade would be destroyed.