A26786:161
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
To conclude this Argument, let us seriously consider the Revelation God has afforded of himself in the Gospel: He is a Father and a Judg; Justice and Holiness as well as Mercy are essential to his Nature, that our Affections may be accordingly moved towards him. If ye call on the Father, who without respect of Persons judgeth according to every Man's Work, pass the time of your sojourning here in fear. Presumption and Despair are very dishonourable to God, and pernicious to the Soul: the one destroys the Fear, the other the Love of God. But Hope contempered with Fear, has an excellent Influence in the Christian Life. As the Ballast and the Wind are both necessary, that the Ship may sail safely; without the Wind the Ship can make no way; and without Ballast 'tis in danger of oversetting by every Gust. Thus Hope and Fear are necessary to bring us safely to Heaven. Fear without Hope chills, and stupefies the Vigour and Alacrity of the Soul, that it cannot come to God: and Hope without Fear, makes it vain and careless of its Duty, and liable to be overthrown by every pleasing Temptation. Briefly, let us rightly understand the Tenor ⟨p. 118⟩of the Evangelical Promises of Pardon and Grace: they are conditional and applicable only to penitent Believers. And unfeigned Faith purifies the Heart, works by Love, and is the living Principle of universal Obedience. And Repentance unto Life is productive of all good Fruits in their Season. Without Faith and Repentance we can neither be justified in this World, nor glorified in the next. Be not deceived, God is not mocked: as a Man sows, so shall he reap. He that sows to the Flesh, shall of the Flesh reap Corruption: he that sows to the Spirit, shall of the Spirit reap Life everlasting.
To conclude this Argument, let us seriously consider the Revelation God has afforded of himself in the Gospel: He is a Father and a Judg; Justice and Holiness as well as Mercy are essential to his Nature, that our Affections may be accordingly moved towards him. If ye call on the Father, who without respect of Persons judgeth according to every Man's Work, pass the time of your sojourning here in fear. Presumption and Despair are very dishonourable to God, and pernicious to the Soul: the one destroys the Fear, the other the Love of God. But Hope contemper'd with Fear, has an excellent Influence in the Christian Life. As the Ballast and the Wind are both necessary, that the Ship may sail safely; without the Wind the Ship can make no way; and without Ballast 'tis in danger of oversetting by every Gust. Thus Hope and Fear are necessary to bring us safely to Heaven. Fear without Hope chills, and stupifies the Vigour and Alacrity of the Soul, that it cannot come to God: and Hope without Fear, makes it vain and careless of its Duty, and liable to be overthrown by every pleasing Temptation. Briefly, let us rightly understand the Tenor