A26786:170
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But cold and seldom Converse begets Strangeness, and that makes us shy of God. When religious Duties are performed as a complemental Visit without zealous Affections, or used only in times of Affliction and Exigency, as Cordial Waters in swooning Fits, the Divine Presence is uncomfortable to us. They who prefer carnal Sweets before Acquaintance with God, cannot with Peace and Joy think of appearing before him. O how unwelcome is Death to such! for then the Spirit returns to God that gave it.
6. Let us strengthen our Belief of the blessed State after Death. Divine Truths lose their Influence and Efficacy when they are not steadfastly believed. Faith is the substance of things not seen, 1and the Evidence or Conviction of things hoped for. The Spirit confirms our Faith, not by a pure Physical Act, but by convincing Reasons of the Truth of the Gospel. The Life of Christ so glorious ⟨p. 129⟩in Holiness, his Doctrine so becoming the Wisdom and other excellent Attributes of the Deity, his Miracles so great, numerous, open, and beneficial, not merely to surprise the Spectators with Astonishment, but to touch their Hearts; his Death foretold by the Prophets, and exactly agreeing in all the Circumstances of the Predictions; his Resurrection the most noble Operation of the Divine Power, are the strongest Proofs that what he has revealed as the Counsel of God for our Redemption, and the Preparations of Glory for the Saints in Heaven, are divine Truths. And the Efficacy of the Spirit of Christ in sanctifying his Disciples in all Ages, is a continual and as satisfying an Argument that the Gospel is derived from God the Fountain of Truth, as extraordinary Miracles. For Holiness is as inseparable a property of the Divine Nature as Omnipotence; and the Sanctification of the Soul as divine an Effect, as the Resurrection of the Body. Now in the Gospel God enters into Covenant with obedient Believers, to be their God, a Title and Relation, that supposing them the most happy here, all the Enjoyments ⟨p. 130⟩