A26786:286
The four last things viz. death, judgment, heaven, hell, practically considered and applied in…
The four last things viz. death, judgment, heaven, hell, practically considered and applied in several discourses / by William Bates.
London: printed for Brabazon Aylmer, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I have read of an excellent Preacher, that in a Sermon described the last Judgment in all its Terrors, with such ardent Expressions, and those animated with such an affecting Voice, such an inflamed Countenance and Action, that his Hearers broke forth into passionate Cries, as if the Judg himself had been present to pass the final Sentence upon them. In the height of their Commotion, the Preacher bid them stop their Tears and Passions, for he had one thing more to add, the most afflicting and astonishing Consideration of all the rest, That within less than a quarter of an hour, the Memory and regard of that which so transported them would vanish, and their Affections return to carnal Objects in their usual manner.
I have read of an excellent Preacher, that in a Sermon described the last Judgment in all its Terrors, with such ardent Expressions, and those animated with such an affecting Voice, such an inflamed Countenance and Action, that his Hearers broke forth into passionate Cries, as if the Judg himself had been present to pass the final Sentence upon them. In the heighth of their Commotion, the Preacher bid them stop their Tears and Passions, for he had one thing more to add, the most afflicting and astonishing Consideration of all the rest, That within less than a quarter of an hour, the Memory and regard of that which so transported them would vanish, and their Affections return to carnal Objects in their usual manner.
The neglect of Consideration makes even the Doctrine of Judgment to come to be without efficacy. 'Tis necessary therefore that the belief of ⟨p. 220⟩this be so firmly seated in the Heart as its Throne, that it may command the thoughts to be very attentive to it, and may have Regal Power over our Wills and Affections, that our Lives may be ordered according to its Rules.